Advanced Commentary

Texts -- Nehemiah 13:15-31 (NET)

Context
13:15 In those days I saw people in Judah treading winepresses on the Sabbath , bringing in heaps of grain and loading them onto donkeys , along with wine , grapes , figs , and all kinds of loads , and bringing them to Jerusalem on the Sabbath day . So I warned them on the day that they sold these provisions . 13:16 The people from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Sabbath to the people of Judah – and in Jerusalem , of all places! 13:17 So I registered a complaint with the nobles of Judah , saying to them, “What is this evil thing that you are doing , profaning the Sabbath day ? 13:18 Isn’t this the way your ancestors acted , causing our God to bring on them and on this city all this misfortune ? And now you are causing even more wrath on Israel , profaning the Sabbath like this!” 13:19 When the evening shadows began to fall on the gates of Jerusalem before the Sabbath , I ordered the doors to be closed . I further directed that they were not to be opened until after the Sabbath . I positioned some of my young men at the gates so that no load could enter on the Sabbath day . 13:20 The traders and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice . 13:21 But I warned them and said , “Why do you spend the night by the wall ? If you repeat this, I will forcibly remove you!” From that time on they did not show up on the Sabbath . 13:22 Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy . For this please remember me, O my God , and have pity on me in keeping with your great love . 13:23 Also in those days I saw the men of Judah who had married women from Ashdod , Ammon , and Moab . 13:24 Half of their children spoke the language of Ashdod (or the language of one of the other peoples mentioned ) and were unable to speak the language of Judah . 13:25 So I entered a complaint with them. I called down a curse on them , and I struck some of the men and pulled out their hair. I had them swear by God saying, “You will not marry off your daughters to their sons , and you will not take any of their daughters as wives for your sons or for yourselves! 13:26 Was it not because of things like these that King Solomon of Israel sinned ? Among the many nations there was no king like him. He was loved by his God , and God made him king over all Israel . But the foreign wives made even him sin ! 13:27 Should we then in your case hear that you do all this great evil , thereby being unfaithful to our God by marrying foreign wives ?” 13:28 Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite . So I banished him from my sight. 13:29 Please remember them , O my God , because they have defiled the priesthood , the covenant of the priesthood , and the Levites . 13:30 So I purified them of everything foreign , and I assigned specific duties to the priests and the Levites . 13:31 I also provided for the wood offering at the appointed times and also for the first fruits . Please remember me for good , O my God .

Pericope

NET

Bible Dictionary

more

Arts

Questions

Sermon Illustrations

Hatred Between Jews and Samaritans

Resources/Books

Expository Notes on the Bible (Constable)

  • Timnah was only about four miles southwest of Zorah. The word "woman"in verse 2 is in the emphatic position in the Hebrew text. Samson described her to his parents as the ideal woman from his viewpoint. Dating was unknown in ...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
  • The Mosaic Law strictly forbade intermarriage with the native Canaanites (Exod. 34:11-16; Deut. 7:1-5). Furthermore intermarriage with other non-Israelites had resulted in tragic consequences in Israel's earlier history (cf. ...
  • The people were able to complete the divorce proceedings in three months (vv. 9, 17). A total of 113 Israelites had married and now divorced their foreign wives, only a fraction of the total number of Jews then living in Juda...
  • The use of the first person identifies the author as Nehemiah, the governor of the Persian province of Judah (1:1-2:20; 13:4-31). His name means "Yahweh has comforted."The mention of Darius the Persian in 12:22 probably refer...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • "The first seven chapters of Nehemiah as well as 12:31-13:31 are written in the first person. This, as well as all or part of Neh 11 and the rest of Neh 12, constitutes what is called the Nehemiah Memoirs. As such it offers a...
  • This chapter evidently describes a situation that prevailed for more than the 52 days the wall was under construction (cf. v. 14). The writer probably included it in the text here because it was another situation that threate...
  • One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
  • This ceremony reflects the form of Israelite worship that had developed in exile. Almost the same elements that characterized the synagogue services begun then appear here. The people assembled, there was a request for the re...
  • Eliashib was the high priest (3:1, 20; 13:28). He was evidently a close relative of Tobiah, the Jewish Ammonite leader who had opposed Nehemiah's efforts to rebuild the walls (2:19; 6:1, 17-18). Probably Eliashib cleaned out ...
  • Nehemiah discovered that foreign merchants were selling goods in Jerusalem on the Sabbath and that the Jews were also preparing and transporting goods on that holy day. He rebuked both the merchants and the Jewish nobles (cf....
  • Nehemiah confronted this problem as Ezra had several years earlier (Ezra 9-10). The text records only Nehemiah's words to the people, but since we know what kind of person he was we can safely assume that he followed up his w...
  • The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
  • The Persian kings castrated many of the men who served the king and his family (v. 10) so they could not have sexual relations with the female members of the royal court and start dynasties of their own."Vashti"("best,""the b...
  • This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • "Haggai and Zechariah . . . are noteworthy for the chronological precision with which they related their lives and ministries to their historical milieu. This is not the case at all with Malachi. In fact, one of the major pro...
  • Malachi prophesied during the times of Nehemiah. The dates of Nehemiah's ministry were about 445-420 B.C. Possibly Malachi ministered during the time when Nehemiah returned to Babylon following the completion of Jerusalem's w...
  • "The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...
  • More than once Jesus used His Sabbath activities to make the Jews consider who He was (cf. Matt. 12:1-14; Mark 2:23-3:6; Luke 13:10-17; 14:1-6). Here He wanted them to realize that He had the right to work on the Sabbath as H...

Expositions Of Holy Scripture (Maclaren)

Back to Commentary Page


created in 0.05 seconds
powered by
bible.org - YLSA